{"id":778,"date":"2021-10-28T00:00:44","date_gmt":"2021-10-28T00:00:44","guid":{"rendered":"http:\/\/democracyandreligion.com\/?p=778"},"modified":"2021-10-28T08:24:23","modified_gmt":"2021-10-28T08:24:23","slug":"rina-kurniyati","status":"publish","type":"post","link":"http:\/\/democracyandreligion.com\/de\/uber\/id\/seniman-wati-id\/rina-kurniyati\/","title":{"rendered":"Rina Kurniyati"},"content":{"rendered":"\n<p>Rina lahir di Magelang dan tinggal di Yogyakarta. Pendidikan: <em>STKS (Sekolah Tinggi Kesejahteraan Sosial)<\/em> Bandung. Mulai tahun 2010 dia mengembangkan seni lukis kaca kontemporer gaya super-\u00ad\u2010realis yang berbasis visual mobil, potret figur, poster lama, dan lembar mata uang. Teknik ini mampu mencapai ketigadimensian (3D) objek yang diinginkan. Munculnya teks dalam karya adalah bagian dari kesukaan terhadap karya sastra. Karyanya telah dipamerkan di pameran tunggal dan beberapa pameran kelompok nasional maupun internasional.<\/p>\n\n\n\n<p>Laman: <a href=\"http:\/\/welcome.glasspainting-rina.com\/\" target=\"_blank\" rel=\"noreferrer noopener\">welcome.glasspainting-rina.com<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Rina lahir di Magelang dan tinggal di Yogyakarta. Pendidikan: STKS (Sekolah Tinggi Kesejahteraan Sosial) Bandung. Mulai tahun 2010 dia mengembangkan seni lukis kaca kontemporer gaya super-\u00ad\u2010realis yang berbasis visual mobil, potret figur, poster lama, dan lembar mata uang. Teknik ini mampu mencapai ketigadimensian (3D) objek yang diinginkan. Munculnya teks dalam karya adalah bagian dari kesukaan &hellip; <\/p>\n<p class=\"link-more\"><a href=\"http:\/\/democracyandreligion.com\/de\/uber\/id\/seniman-wati-id\/rina-kurniyati\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;Rina Kurniyati&#8221;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":780,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"link","meta":[],"categories":[84],"tags":[],"_links":{"self":[{"href":"http:\/\/democracyandreligion.com\/de\/uber\/wp-json\/wp\/v2\/posts\/778"}],"collection":[{"href":"http:\/\/democracyandreligion.com\/de\/uber\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/democracyandreligion.com\/de\/uber\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/democracyandreligion.com\/de\/uber\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/democracyandreligion.com\/de\/uber\/wp-json\/wp\/v2\/comments?post=778"}],"version-history":[{"count":4,"href":"http:\/\/democracyandreligion.com\/de\/uber\/wp-json\/wp\/v2\/posts\/778\/revisions"}],"predecessor-version":[{"id":1564,"href":"http:\/\/democracyandreligion.com\/de\/uber\/wp-json\/wp\/v2\/posts\/778\/revisions\/1564"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/democracyandreligion.com\/de\/uber\/wp-json\/wp\/v2\/media\/780"}],"wp:attachment":[{"href":"http:\/\/democracyandreligion.com\/de\/uber\/wp-json\/wp\/v2\/media?parent=778"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/democracyandreligion.com\/de\/uber\/wp-json\/wp\/v2\/categories?post=778"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/democracyandreligion.com\/de\/uber\/wp-json\/wp\/v2\/tags?post=778"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}